Latter-Day Pamphlets: Translations From Musæus, Tieck, Richter (Classic Reprint), by Thomas Carlyle
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Latter-Day Pamphlets: Translations From Musæus, Tieck, Richter (Classic Reprint), by Thomas Carlyle
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Excerpt from Latter-Day Pamphlets: Translations From Musæus, Tieck, RichterThe following Occasional Discourse, delivered by we know not whom, and of date seemingly above a year back, may perhaps be welcome to here and there a speculative reader. It comes to us, - no speaker named, no time or place assigned, no commentary of any sort given, - in the handwriting of the so-called "Doctor," properly "Absconded Reporter," Dr. Phelim M'Quirk, whose singular powers of reporting, and also whose debts, extravagancies and sorrowful insidious finance-operations, now winded-up by a sudden disappearance, to the grief of many poor tradespeople, are making too much noise in the police-offices at present! Of M'Quirk's composition we by no means suppose it to be; but from M'Quirk, as the last traceable source, it comes to us; - offered, in fact, by his respectable unfortunate landlady, desirous to make-up part of her losses in this way.To absconded reporters who bilk their lodgings, we have of course no account to give: but if the Speaker be of any eminence or substantiality, and feel himself aggrieved by the transaction, let him understand that such, and such only, is our connexion with him or his affairs. As the Colonial and Negro Question is still alive, and likely to grow livelier for some time, we have accepted the Article, at a cheap market-rate; and give it publicity, without in the least committing ourselves to the strange doctrines and notions shadowed-forth in it. Doctrines and notions which, we rather suspect, are pretty much in a "minority of one," in the present era of the world! Here, sure enough, are peculiar views of the Bights of Negroes; involving, it is probable, peculiar ditto of innumerable other rights, duties, expectations, wrongs and disappointments, much argued of, by logic and by grape-shot, in these emancipated epochs of the human mind! - Silence now, however; and let the Speaker himself enter.My Philanthropic Friends, - It is my painful duty to address some words to you, this evening, on the Rights of Negroes.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Latter-Day Pamphlets: Translations From Musæus, Tieck, Richter (Classic Reprint), by Thomas Carlyle- Published on: 2015-09-27
- Original language: English
- Number of items: 1
- Dimensions: 9.02" h x .92" w x 5.98" l, 1.33 pounds
- Binding: Paperback
- 456 pages
About the Author Michael K. Goldberg is Professor of English, University of British Columbia. He has written widely on the 19th century including "Carlyle and Dickens" (Georgia, 1972). Joel J. Brattin is Assistant Professor in the Humanities at Worcester Polytechnic Institute. Mark Engel is a student of philosophy, a professional editor, and an independent scholar.
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6 of 7 people found the following review helpful. The words of a true prophet By Guardian of the Scales It will strike the reflective mind with some surprise that this classic piece of Victorian sagacity from the year 1850, a milestone in socio-moral analysis, is not better known to the modern reader. Carlyle was the last great prophet of the Western tradition, who looked at the atheistic, money-grabbing, materialistic society around him, enthralled to such cants as utilitarianism and other materialist philosophies, and felt himself compelled to protest in the strongest possible terms about the moral dung-heap the world had become. He called for a complete overhaul of the system of government - of democracy he had seen quite enough. Democracy does not cause the wisest to be given power, but the talking-machine, the man dedicated not to wisdom but to the sham of wisdom, to all the arts of popularity and stump-oratory. Better far to cultivate the greatest virtue, Silence. The Talker is insincere, much given to cant and flummery. He has departed from the Eternal Laws of the Universe, and so has the society which has produced him, and of which he is the emblem.Carlyle called for the Organization of Labour, so in some respects one could perhaps call him a socialist, and, indeed, earlier works by Carlyle were favourably reviewed by Engels. Where Carlye differed from socialism was in that this organization was to be under the control of the wisest or ablest men, who were to reign tyranically, but with God's justice in their hearts. This was especially urgently required in the light of the Europe-wide revolutions of 1848. This year was not a glorious one in European history, said Mr C - quite the contrary, indeed! As he wrote on the first Pamphlet that makes up this collection, called "The Modern Age":[W]e had the year 1848, one of the most singular, disastrous, amazing, and, on the whole, humiliating years the European world ever saw. Not since the irruption of the Northern Barbarians has there been the like. Everywhere immeasurable Democracy rose monstrous, loud, blatant, inarticulate as the voice of Chaos. Everywhere the Official holy-of-holies was scandalously laid bare to dogs and the profaneQuite so. Alas that this benighted age has not its own Thomas Carlyle to declaim such great truths from on high. Not only that, but we neglect even to read the man himself, as though his prophecies did not hold good for our own age! This foolishness must end, as an offense against the Eternal Verities of the Universe. There is only one Sage, and this is he, fittingly reverenced by many in his own time (Charles Dickens for example called him "the man who knows everything", and also said "I would go farther to see Carlyle than any man living". His Hard Times is also inscribed "To Thomas Carlyle"), shamefully neglected in ours - I say shamefully, yet also dangerously, catastrophically, for his lessons are the lessons of the universe, if we could but read it aright. He, taking up where his hero Goethe left off, read the open secret of the universe, and set it down for us - find a wiser than thee, and reverence him, for he is wise, and thou art a blockhead. In this we have the essence of Carlyle, and let us not forget it.This edition has only the first 5 of the 8 pamphlets that Carlyle issued monthly during 1850. This incompleteness seems to be common to many editions, for reasons I'm unsure of. It's not easy to get all 8. On original publication, the Latter-Day Pamphlets met with some disfavour; his biographer Froude said they caused "universal offence". Yet some there were to hear their message, and Carlyle's reputation survived this offence. To our day, they are still more relevant, for what does our age lack more than Obedience, the first of all virtues? As Carlyle said elsewhere, "[A]ll men, and especially all women, are born worshippers, and will worship, if it be but possible." Consider this well, O foolish Reader, till the meaning of it begins to make itself felt, even to thy poor, faithless head.
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