Catholic Churchmen in Science: Sketches of the Lives of Catholic Ecclesiastics Who Were Among the Great Founders in Science (Classic Reprint), by James J. Walsh
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Catholic Churchmen in Science: Sketches of the Lives of Catholic Ecclesiastics Who Were Among the Great Founders in Science (Classic Reprint), by James J. Walsh
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Excerpt from Catholic Churchmen in Science: Sketches of the Lives of Catholic Ecclesiastics Who Were Among the Great Founders in ScienceThe following sketches of the lives of clergymen who were great scientists have appeared at various times during the past five years in Catholic magazines. They were written because the materials for them had gradually accumulated during the preparation of various courses of lectures, and it seemed advisable to put them in order in such a way that they might be helpful to others working along similar lines. They all range themselves naturally around the central idea that the submission of the human reason to Christian belief, and of the mind and heart to the authority of the Church, is quite compatible with original thinking of the highest order, and with that absolute freedom of investigation into physical science, which has only too often been said to be quite impossible to churchmen. For this reason friends have suggested that they should be published together in a form in which they would be more easy of consultation than when scattered in different periodicals. It was urged, too, that they would thus also be more effective for the cause which they uphold. This friendly suggestion has been yielded to, whether justifiably or not the reader must decide for himself. There is so great a flood of books, good, bad, and indifferent, ascribing their existence to the advice of well-meaning friends, that we poor authors are evidently not in a position to judge for ourselves of the merit of our works or of the possible interest they may arouse.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Catholic Churchmen in Science: Sketches of the Lives of Catholic Ecclesiastics Who Were Among the Great Founders in Science (Classic Reprint), by James J. Walsh- Published on: 2015-09-27
- Original language: English
- Number of items: 1
- Dimensions: 9.02" h x .52" w x 5.98" l, .74 pounds
- Binding: Paperback
- 246 pages
About the Author James J. Walsh was Professor of Philosophy, Columbia University.
Where to Download Catholic Churchmen in Science: Sketches of the Lives of Catholic Ecclesiastics Who Were Among the Great Founders in Science (Classic Reprint), by James J. Walsh
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17 of 19 people found the following review helpful. A Pleasant Surprise for Those Who Are Not Familar with Science and the Catholic Church By James E. Egolf James Walsh's book titled CATHOLIC CHURCHMEN IN SCIENCE is an informative account that undermines the false notion that Catholic authorities were adverse to scientific investagation and achievement. Walsh's book was originally published in 1906 and republished by Cosimo Publishers in 2007. This is an informative book that not only gives good accounts of Catholic Churchmen and their accomplishments but also the historical background of each man including the scientific thinking contemporary to each Chruchmen's life.Walsh makes a good point in his opening chapter that opposition to scientific advances came not from the Catholic authorities but from secular rivals. For example, Walsh was clear that opposition to Versalius'(1514-1564)did not come from the Catholic Church but from secular colleague's who relied too much on the Ancient Roman physician, Galen (c. 130-c. 200 AD). Harvey's (1578-1657)work re blood circulation and the fact that the heart was a muscle was opposed from secular rivals for the same reason. Neither man was condemened by Catholic authorities.Walsh began this study with an examination of Copernicus' (1472-1543)work which argued for the helocentric theory of the solar system. This theory states that the earth and planets orbit around the sun which was opposed by the geocentric theory which in turn states that the sun and planets orbit around the earth. None of the Catholic authorities nor any of the Popes contemporary to Copernicus condemned Conpernicus work. Father Copernicus was only asked to make minor (very minor) changes such as stating some of his work as logical hypotheses rather than definate conclusions. Copernicus himself admitted that he could make his concepts as final proof and even admitted that his work was based on hypotheses which the Catholic authorities said made logical sense. Had Copernicus and his contemporaries had more telescopes, both would have agreed that his conclusions were based on solid proof rather than well reasoned hypotheses. Copernicus was always in the good graces of the Catholic Church and was never condemned in spite of false accounts to the contrary. Walsh was very clear about this fact.Father Basil Valentine (c. 1370-.1440)is next in Walsh's book. Walsh gave a good, detailed account of Father Valentine's work with metals and metallurgy. Father Valentine undermined the work of the alchemists and focused on how different metals react to mixture and heat. Father Valentine is credited with work on antimony and its reaction to other metals. Father Valentine's work was popular among Catholic cirles and was republished several times and in different languages in Catholic realms. This is astounding when considers that Father Valentine lived BEFORE the invention of the printing press. Father Valentine was severe in his condemnation of quacks and charlatins who dabbled in chemistry at the expense, and at times the expense of the lives, of the uneducated and ignorant who fell prey to false claims of miracle cures and "snake oil" medicine. Walsh also did a good job of discrediting the false impression that Pope John XXII (1316-1334)issued a papal condemnation of the study of chemistry. Pope John XXII himself studied chemistry. The actual truth of Pope John XXII's condemnation was that it was against quacks and charlatans whom Father Valentine condemned and who are condemned today.The next section of the book dealt with Father Linus Linacre (1460-1524)who advanced the study of medicine. Father Linacre was one of the first if not the first to prove that there are saliva glands and ducts in animals and people which in turn explained other physiological phenomena. Father Linacre was one of the first to suggest that people could survive a plague better if they had proper ventalation and exercise. Father Linacre was in full agreement with Pope John XXII and Father Valentine in condemnation of quacks and unqualified medical practioners who could cause so much harm.The chapter on Athanasius Kircher, S.J. (1602-1680)is interesting to those who appreciate the advances of modern medicine. Walsh gave Father Kircher credit for advancing the study of microbes and their affects onpeople. Father Kircher was clear that some micorbes contributed to disease, and he was one of the first to get a grasp of the causes and possible cures of the plague. Father Kircher's studies included studies on Ancient Egypt and accurately predicted the deciphering of the Rosetta Stone. Walsh cites his work in the study of chemical changes involving metal.Walsh's chapter on Father Nicholaus Stenosis (1622-1670)is yet another interesting chapter. Father Stenosis was born and raised Lutheran, but after visits to Rome and conversations with nuns and priests, converted to Catholicism and eventually became a bishop. Father Stenosis, also nicknamed Steno probably by his Italian friends, pioneered geological studies. Father Stenosis wrote about geological layers and gave intelligent explanations of fossils in rocks and surfaces. He helped explain the effects of erosion, volcanic action, etc. on geological strata. His work was well received by Catholic authorities, and those who are members of geological associaions have added memorials to his tomb. One should note that while Father Stenosis was frail and did not live long, he was a courageous man. He helped defend his native Copenhagan when attacked by the Swedes. Father Steonsis' last years were bitter sweet. He was forced to leave Copenhagen because of his Catholic Faith, but he always loved Rome and Italy.The following chapter is just as interesting. Walsh gave a thorough treatment of Father Abbe Just Hauy (1743-1822). Father Huay did thorough studies in the study of crystals and showed that angles, shapes, etc. of crystals were a natural occurance due to geological pressues and changes. Father Hauy also alerted men that studies of crystals helped with studies of magnatism and lightening and static electricity. In fact Father Huay warned of using kites to study lightening before Benjamin Frnklin did. Walsh showed Father Huay as such a kind, considerate man, the he (Fahter Huay)was not initially persecuted during the French Reigh of Terror when many Catholic priests and nuns were martyred. Yet, Father Huay was fortunate because shortly after his release after a short time in jail, the other priests arrested with him were put to death.Walsh concluded this book with Father Gregor Mendel (1822-1884). Walsh gave the non-expert a clear understanding of the importance of Father Mendel's work in genetics. Walsh also explained the Father Mendel's work was not very well known at first because of the attention Charles Darwin's (1809-1882) work received. Yet, Walsh also states that had Darwin read Mendel's work, Darwin would have radically altered his concept of "Survival of the Fittest." Those who agreed with Darwin argued that physical environment was the reason for changes in species while Father Mendel clearly proved that genetic changes and not physical environment were the reason. Father Mendel's work was vindicated in the late 19th and early 20th. centuries by Weismann (1835-1914)and De Vries (1848-1935). Both of these eminent geneticists gave Father Mendel full credit. Lest anyone think that Father Mendel was an ivory tower professor, he was the abbot of his order which involved so much of his time. Walsh showed that Mendel's work was well received by Popes and other Catholic authorities.This reviewer's only criticim of the book is that the book could have been longer and more comprehensive. Yet, even the non-epxert can understand the scientific principals and concepts. One character trait that the these priests and scientists had was their kindness and lack of any snobbishness. These men were as willing to help the dullest student. They took their vows of the Religious Life serious and did their duties as priests as well anyone could. Any reader, Catholic or not, can appreciate this book and have a better understanding of science.
4 of 4 people found the following review helpful. Science and Faith By David Salako This is a great companion piece book to "How the Catholic Church Built Western Civilization" by Thomas E. Woods. "Catholic Churchmen in Science" does cover Mendel and Genetics which was somehow overlooked in the aforementioned "Civilization". I am glad books like this are being written because the Catholic Church's rich heritage and contributions to mankind as a whole go beyond the celebration of Mass and the construction of beautiful church buildings (although those are very important to)! I am a scientist and Catholic and see no conflict between responsible science and my faith. In fact I find that faith enhances my awe and interest in the biological sciences.I wish these books could be read in our educational establishments in the U.S. as I am surprised at how many Catholics here no nothing about the the incredible legacy and contributions of the Catholic Church to areas such as science, agriculture, literature, architecture, international law etc.It seems that the Catholic history taught in schools from books written by Protestants and atheists only teaches about how the church was corrupt (always a different time frame depending on which non-Catholic group you talk to) and how they were selling indulgences (some clergy were abusing indulgences by making exaggerated claims not selling them per se) and the faith was only for the rich.The sad truth is that the 16th century rallying cry of Luther and company (that did not remain in agreement for very long) was Sola Scriptura!, the Bible Alone!In view of this new man made mindset where it was only what was in the (Catholic Church assembled) Bible that mattered many hospitals and institutions of higher learning were destroyed and vandalized in the Sola Scriptura frenzy in places like England and Switzerland. Science for a lot of these new Puritans (Calvinists, Amish, Pilgrims to name a few) was definitely not seen as being of God. So it is amusing now to hear Protestant leaders claim how the sciences were freed due to the Reformation and this book provides an intellectual and factual rebuff of that skewed history.Very informative book that makes me feel honored to be Katholikos.
0 of 0 people found the following review helpful. Science and Religion are one. By Kyrsten C. Nothing perpetuates the separation of the new generation from religion than the false belief that one cannot have both science and religion. In truth, as this book examines, you cannot have one without the other. Catholics have a responsibility to learn what our past is truly comprised of so that we might face inevitable doubt from those around us with ground to stand on when attempting to remove such falacies from the so wrongly informed. This book is a weapon against those who deny the Catholic faith and God in His entirety by way of citing science. Little do they know they are fighting against that which is responsible for the very information of which they attempt to speak.
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